The President of the Christian Association of Nigeria, ( CAN) Pastor Ayo Oritsejafor has finally spoken on the controversial $9.3m smuggled into South Africa by two Nigerians and an Israeli, using his private jet.
He broke his silence during the National Executive Council meeting of CAN on Monday at the National Christian Centre, Abuja.
The CAN leader said he had kept quiet all the while, because he needed to explain his position to the church which is his primary constituency.
Oritsejafor stated that he would “not do anything to tarnish the image of Jesus Christ or compromise the divine standard of the church”.
Addressing the body, he said: “As you are all aware, the media has been awash in the past few days about an unfortunate incident involving the movement of funds from Nigeria to South Africa. In the unfortunate news reports, attempts have been made to link me directly with the transaction.
“So far, I have refrained from making any direct public response pending the time that I would have briefed the leaders of the church and explained my position on the issues to them.
“I believe that the primary institution that I owe any explanation to is the church.
”At the risk of being seen to be defending myself, I wish to confirm to the distinguished leaders of the church that the Bombardier Challenger 601 aircraft in question is mine.
“The aircraft was presented to me as a gift by members of our congregation and ministry partners worldwide at my 40th anniversary of my call into the ministry.
“May I be permitted to stress that the aircraft was not given to me by the President of Nigeria, neither was it a settlement for any political favour or patronage.
“With the benefit of hindsight, the President of the country was a guest in our church during the anniversary celebration when the jet was presented to me.”
The CAN leader, who explained that President Jonathan has nothing to do with the gift of the aircraft, challenged those making the allegation to come out to show proof so that the matter can be put to rest once and for all”.
On why he commercialised the jet, he explained that: “In order to ameliorate the cost of maintenance of the aircraft, I sought and got permit to allow the aircraft fly in and out of Nigeria.”
“Based on this, I leased the aircraft on August 2, 2014 to a company to run it. It was the lease that entered into an agreement with the people who carried out the transfer of funds.
“Having leased the aircraft to the Green Coast Produce Company Limited, any transaction undertaken with the aircraft can no longer be attached to me.
“In as much as I am shocked and distressed by the incident, I wish to appeal to Christians in Nigeria to remember that a war has been waged against the Nigerian church. This war is being fought on many fronts and this unfortunate incident is another dimension in the assault against the church.
“It is clear that those who manipulated this conspiracy desire to create a schism in the church.”
Oritsejafor said the media hype and the deliberate distortion of information that followed it confirmed that forces that desperately desire to cause division and disunity in the church were at work.
Continuing he said, “As Christians, we need unity in the church now more than ever. We are witnessing inhuman attacks by religious extremists against Christians in the northern part of the country, while christian infrastructure is being destroyed in hundreds.
“If we permit the enemy to divide us, our chances of corporate survival shall be severely threatened.
“Distinguished leaders of the church, please permit me to state clearly before God and before all of you here present today, that I am not a party to the movement of $9.3m from Nigeria to South Africa to purchase arms and ammunition. I am not part of the deal. I know nothing about it.”
The CAN President commended the Catholic Church for its support, particularly in refuting a distorted news item by mischievous elements in the media.
He appealed to heads of blocks that constitute CAN and heads of denominations and Christian leaders at different levels to use their good offices to caution and control their subordinates and followers from making public statements that will further polarise the church and strengthen the arms of the enemies of the church.
Quoting Matthew Chapter 18 verses 15 to 20, Oritsejafor said, “If I offend you or you offend me, instead of talking to media, let us talk to each other within the house of God”.
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